Saturday, April 25, 2020

3rd Sunday of Easter Message from Jeremy

26 April 2020
Dear Brothers and Sisters,
Grace and peace to you from God.
Today is the 3rd Sunday of Easter.
The 5th (Last) Sunday of Pandemic Level 4.
The feast day of St Mark.

Readings:
Acts 2:14a, 36-41
1 Peter 1:17-23
The Gospel lesson is Luke 24: 13-35.
the word of the Lord endures forever.”

Acts 2:14a, 36-41
¹⁴ But Peter, standing with the eleven, raised his voice and addressed them, ³⁶ Therefore let the entire house of Israel know with certainty that God has made him both Lord and Messiah, this Jesus whom you crucified.” ³⁷ Now when they heard this, they were cut to the heart and said to Peter and to the other apostles, “Brothers, what should we do?” ³⁸ Peter said to them, “Repent, and be baptized every one of you in the name of Jesus Christ so that your sins may be forgiven; and you will receive the gift of the Holy Spirit. ³⁹ For the promise is for you, for your children, and for all who are far away, everyone whom the Lord our God calls to him.” ⁴⁰ And he testified with many other arguments and exhorted them, saying, “Save yourselves from this corrupt generation.” ⁴¹ So those who welcomed his message were baptised, and that day about three thousand persons were added. 

1 Peter 1:17-23
¹⁷ If you invoke as Father the one who judges all people impartially according to their deeds, live in reverent fear during the time of your exile. ¹⁸ You know that you were ransomed from the futile ways inherited from your ancestors, not with perishable things like silver or gold, ¹⁹ but with the precious blood of Christ, like that of a lamb without defect or blemish. ²⁰ He was destined before the foundation of the world, but was revealed at the end of the ages for your sake. ²¹ Through him you have come to trust in God, who raised him from the dead and gave him glory, so that your faith and hope are set on God. ²² Now that you have purified your souls by your obedience to the truth so that you have genuine mutual love, love one another deeply from the heart. ²³ You have been born anew, not of perishable but of imperishable seed, through the living and enduring word of God. ²⁴ For “All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls, ²⁵ but the word of the Lord endures forever.” That word is the good news that was announced to you. 

Luke 24:13-35
¹³ Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, ¹⁴ and talking with each other about all these things that had happened. ¹⁵ While they were talking and discussing, Jesus himself came near and went with them, ¹⁶ but their eyes were kept from recognising him. ¹⁷ And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad. ¹⁸ Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in
these days?” ¹⁹ He asked them, “What things?” They replied, “The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, ²⁰ and how our chief priests and leaders handed him over to be condemned to death and crucified him. ²¹ But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. ²² Moreover, some women of our group astounded us. They were at the tomb early this morning, ²³ and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. ²⁴ Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him.” ²⁵ Then he said to them, “Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! ²⁶ Was it not necessary that the Messiah should suffer these things and then enter into his glory?” ²⁷ Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures. ²⁸As they came near the village to which they were going, he walked ahead as if he were going on. ²⁹ But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. ³⁰ When he was at the table with them, he took bread, blessed and broke it, and gave it to them. ³¹ Then their eyes were opened, and they recognized him; and he vanished from their sight. ³² They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” ³³ That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. ³⁴ They were saying, “The Lord has risen indeed, and he has appeared to Simon!” ³⁵ Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread. 

I’ve changed my mind. I’ve no idea if it was a good trade or not. Might just be a fancy which came to me at Morning Prayer today. Of course, if I wasn’t so lackadaisical I’d have printed Sunday’s material before now & it would have just been a fancy I could use another day. The lectionary offers 2 sets of readings for today and I had chosen those for the celebration of St Mark. This was because the Gospel is a warning from Jesus to the disciples not to be distracted from God’s message by the bad things that happen in this world. That just seemed very apt for our troubled times. That set of readings is, to the preacher, a mixed bag. For Mark’s feast day we have the bit from Acts where Paul drops Mark from the missionary team because he is unreliable, has a row with Barnabas, and Barnabas and Mark go off on a separate journey. They could have had the passage from, say Colossians where Paul writes from prison in Rome and says that Mark is there with him. It’s good to keep your saints humble by reminding them of the weaknesses of their youth. There is a different set of readings for those who will celebrate Mark tomorrow. And the Gospel is the famous story of the road to Emmaus. So I have dropped the theology of faith in the face of the evils and afflictions of the world, in favour of a good story. Well, what better narrative than the risen Lord walking with us? This walk with Jesus is not the only trek that we have been following during Lockdown. Many of you, like me, will have been fascinated by Capt. Tom Moore and his fundraising walk. Tom’s first claim to fame is he shares a birthday with the Priest in Charge of St Barnabas. (Ha! You fell for the idea that some deep message was coming). Tom is an old soldier, who is very appreciative of a recent hip replacement in a public hospital. Having served in WW2 he recognised where the front line is in Britain now and wanted to make a gesture of thanks to the NHS. Tom conceived the idea of doing a lap of his garden (25m) for each year of his life while seeking sponsorship through a JustGiving webpage. I think he’s a bit wily; combining the physio he had to do with some fundraising. He set out on 6 April, hoping for 10 laps a day but allowing for delays to make sure he reached his target before this Thursday. He thought he might raise £1000. Last I saw, he’d passed £30 million.
Tom is a little older than me and this will be his 100th birthday. I’d say he’s lucky to have made it considering he served in tanks in Burma during the 2nd World War and then took up motorbike racing when he got home to Britain. He has acquired another curious record (no pun intended) having recorded a cover version of “You’ll never walk alone” he’s the first person to be at the top of the hit parade on their 100th birthday. He reached his 100 lap on 16 April, but has kept going for the next 100. It appeals to us that an old soldier is out doing his bit on ANZAC day, even if it’s really a coincidence because of his birthday. Tom’s message is simple, and quite like our PM’s. Service is needed, in the present time, as it was in his, and Tom applauds those who put themselves in harm’s way for the greater good, for the care of those peril.
Amen. So be it. 
 
I realize I forget to include anything interesting last week. For those following the Nicoll domestic drama, Jack has been back at work for over a week now and is really appreciating having something to do. The refit is really over and they will have to move out the flat soon and live on the boat. They also will have to go to sea (they can’t remain in the dock once the work is done) so we’re on tenterhooks to find where they will go. Most likely place is Minorca, as they probably won’t be allowed anywhere else.

The Quiz.
For those of you who tried the quiz, here are the answers.
1. Joseph of Arimethea
2. Hilda
3. Edmund. (He was finally laid to rest in Bury St Edmunds).
4. The Venerable Bede
5. St Ninian.
6. Cuthbert.
7. Alban.
8. 7th Sept.: King James the VI/I wasn’t nice and quite vindictive. He didn’t like to be reminded of his debt to Elisabeth I, so the date of her ascension to the throne was recorded in the Prayer Book under the name of a non-existent saint, or possibly by mis-spelling one no one had ever heard of.

For those of you who care about Saint’s days, all my books say Mark’s day is 25th April (except in Venice where they keep 31st January: the day they stole his bones for their cathedral) but the Lectionary definitely says 26th but can be deferred to the 27th. Covid Level 2.

As those of you who followed the Diocesan email that Louise passed on, will know, when the nation moves to level 2, we will need to obtain permission to reopen the St Barnabas. I have downloaded the form and will fill it in and pass it on when I have done so. Many of us carry a ‘high risk’ label so I expect early services to be quite small. We’ll keep everyone informed.
For a prayer this week I have used a confession, in case you are getting behind. Also the Nicene Creed, in case you haven’t reminded yourself of where we stand as Christians. 

Blessings
Jeremy Rev Dr JJ Nicoll, 0274 361 481
Priest-in-Charge, St Barnabas, Warrington, NZ 

Collect 3rd Sunday of Easter.
Almighty Father,
who in your great mercy gladdened the disciples
with the sight of the risen Lord:
give us such knowledge of his presence with us,
that we may be strengthened and sustained by his risen life
and serve you continually in righteousness and truth;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen. 

Confession.
Jesus Christ, risen Master and triumphant Lord,
we come to you in sorrow for our sins,
and confess to you our weakness and unbelief.
We have lived by our own strength,
and not by the power of your resurrection.
In your mercy, forgive us.
Lord, hear us and help us.
We have lived by the light of our own eyes,
as faithless and not believing.
In your mercy, forgive us.
Lord, hear us and help us.
We have lived for this world alone,
and doubted our home in heaven.
In your mercy, forgive us.
Lord, hear us and help us.
 
Nicene Creed.
I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, God's only Son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended to the dead.
On the third day he rose again;
he ascended into heaven,
is seated at the right hand of the Father,
and will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen

Saturday, April 18, 2020

Low Sunday - Second Sunday of Easter

St Barnabas Anglican Church, Warrington

19 April 2020

Dear Sisters and Brothers,

Grace and peace to you from God.

Today is Low Sunday, the 2nd Sunday of Easter.
The 4th Sunday of Pandemic Level 4.

Readings:
Acts 2:14a, 22-32
1 Peter 1:3-9
The Gospel lesson is John 20:19-31.

Acts 2:14a, 22-32
¹⁴ But Peter, standing with the eleven, raised his voice and addressed them, ²² “You that are Israelites, listen to what I have to say: Jesus of Nazareth, a man attested to you by God with deeds of power, wonders, and signs that God did through him among you, as you yourselves know— ²³ this man, handed over to you according to the definite plan and foreknowledge of God, you crucified and killed by the hands of those outside the law. ²⁴ But God raised him up, having freed him from death, because it was impossible for him to be held in its power. ²⁵ For David says concerning him, ‘I saw the Lord always before me, for he is at my right hand so that I will not be shaken; ²⁶ therefore my heart was glad, and my tongue rejoiced; moreover my flesh will live in hope. ²⁷ For you will not abandon my soul to Hades, or let your Holy One experience corruption. ²⁸ You have made known to me the ways of life; you will make me full of gladness with your presence.’ ²⁹ “Fellow Israelites, I may say to you confidently of our ancestor David that he both died and was buried, and his tomb is with us to this day. ³⁰ Since he was a prophet, he knew that God had sworn with an oath to him that he would put one of his descendants on his throne. ³¹ Foreseeing this, David spoke of the resurrection of the Messiah, saying, ‘He was not abandoned to Hades, nor did his flesh experience corruption.’ ³² This Jesus God raised up, and of that all of us are witnesses.

1 Peter 1:3-9
³ Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead, ⁴ and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, ⁵ who are being protected by the power of God through faith for a salvation ready to be revealed in the last time. ⁶ In this you rejoice, even if now for a little while you have had to suffer various trials, ⁷ so that the genuineness of your faith—being more precious than gold that, though perishable, is tested by fire— may be found to result in praise and glory and honour when Jesus Christ is revealed. ⁸ Although you have not seen him, you love him; and even though you do not see him now, you believe in him and rejoice with an indescribable and glorious joy, ⁹ for you are receiving the outcome of your faith, the salvation of your souls.

John 20:19-31
¹⁹ When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” ²⁰ After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. ²¹ Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” ²² When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. ²³ If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.” ²⁴ But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. ²⁵ So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.” ²⁶ A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” ²⁷ Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” ²⁸ Thomas answered him, “My Lord and my God!” ²⁹ Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.” ³⁰ Now Jesus did many other signs in the presence of his disciples, which are not written in this book. ³¹ But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.


The disciples are locked in, and we are locked out?
Or are we locked in too? Inside our bubbles.
Not for fear of the Jews but for fear of the virus. In view of what happened then, and what is happening now, both views are reasonable.
Also reasonable, in my opinion anyway, is the attitude of Thomas the twin, Thomas Didymus in Greek, and Doubting Thomas in popular culture.
This is a story we commonly get thrown in our faces by those who don’t believe. An example of the foolishness of faith that the one who has doubts, gets criticised. I think generations of Christians have looked down their noses at Thomas because he wanted proof. I think all of us want proof, would welcome concrete evidence, but we know we won’t get it in this life. If Jesus stood in front of me I’d be trying to have a good look, without being too rude I hope. I’d be wanting to touch; just you know, to be sure.
I am frequently challenged by the confidence atheists have in their views. They seem to find it much easier to suspend their critical faculties than people of faith do. If you don’t believe there is anything else, then you don’t have any motive to think about it, so you never engage your brain enough to doubt.
What is important in the gospel accounts, is that Jesus accepts Thomas’s doubts and goes out of his way to pass the test. Jesus does not criticise Thomas for his test, he merely observes that those who don’t need to touch, who don’t get to touch, are blessed. He appears to Thomas deliberately for a show, tell and touch.
And Thomas sees and touches on behalf of all of us who are challenged by Jesus’ resurrection and what that means for all humans.
Amen.

So be it.

Blessings
Jeremy
Rev Dr JJ Nicoll, 0274 361 481
Priest-in-Charge St Barnabas,
Warrington, NZ

Collect 2nd Sunday of Easter.
Almighty Father,
you have given your only Son to die for our sins
and to rise again for our justification:
grant us so to put away the leaven of malice and wickedness
that we may always serve you
in pureness of living and truth;
through the merits of your Son Jesus Christ our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.

Prayer.
O God, our Father, in the life and death and resurrection of Jesus you have given us the remedy for sin.
In him you have opened to us the way to forgiveness for all our past sins, and you have given us the strength and the power to live in purity and in truth.
Help us to put away all evil things.
Silence the evil word; Forbid the evil deed; Break the evil habit; Banish the evil thought;
Take away the evil desire and the evil ambition; and make our lives to shine like lights in this dark world.
Help us to live in purity.
Make all our words so pure that you may hear them;
Make all our deeds so pure that you may see than;
Make all our thoughts and desires so pure that they may bear your scrutiny.
And so grant that we being pure in heart may see you.

Help us to live in truth.
Grant That we may never speak or act a lie;
That we may never be misled by false or mistaken beliefs;
That we may never evade the truth, even when we do not want to see it.
Grant to us at all times To seek and to find;
To know and to love; To obey and to live the truth.
This we ask for the sake of him who is the Way, the Truth and the Life, even for the sake of Jesus Christ our Lord.
Amen.

Saturday, April 11, 2020

Easter message 2

Holy Saturday 2020

Dear Friends,
Tomorrow we will celebrate the resurrection of our Lord Jesus.
Don’t forget. Don’t be distracted.

I’m sorry we shall not be taking communion together.
Bishop Stephen has described the Anglican theology of communion: that the prayer must be made by priest and people together. You will find his message, and much other good stuff, on the diocesan web site ‘CalledSouth’.

Another aspect of our beliefs is that the material things of communion are unimportant. A person who cannot eat or drink but who is spiritually present with their brothers and sisters receives just as well as one who eats the bread and drinks the wine. Therefore, Steve exhorts us to partake of one of the many on-line services and to make the prayer below when we would otherwise receive bread and wine:

My Jesus,
I believe that You are present in the Most Holy Sacrament.
I love You above all things,
and I desire to receive You into my soul.
Since I cannot at this moment receive You sacramentally,
come at least spiritually into my heart.
I embrace You as if You were already there
and unite myself wholly to You.
Never permit me to be separated from You. Amen.

At 9.30am tomorrow we in our bubble will follow the service on page 730 of the NZ Prayer Book, (which you can find on the Prayer Book website). You could follow in your bubble and pray as above when we get to that part.

Blessing to you all. Alleluia . Christ has risen.

Jeremy

Easter Message.

I’ll try not to pontificate.
I urge you to look at this article on the BBC.

I of course identify with Lucy. Of course? Look at Molly. This is heart breaking stuff and should remind us why we are isolating.

I had never heard of Lucy, but she is, and is proud to be, the 9th most influential person in Britain.

Her achievements, both at a personal level and as someone seeking to change society are outstanding.

Yet she recognises that, when push comes to shove, and she contracts Covis-19, she will not be on the list for getting a ventilator or resuscitation. Nothing personal, but with need outstripping supply, resources will not be given to someone so likely to die. Even given the miracle of her surviving so long.

I’m impressed with Lucy’s arguments about her service to humanity, moving on to her inner strength and a life that is one battle after another. Her fear that she will end up in the care of someone who doesn’t know she’s the 9th most influential person in Britain, just judges on appearances and thinks she is not worth the effort. We see also in her tale that the NHS has fought well for her so far.

What I missed in her story was that if care is given to the worthy first, then there will be people behind her, as well as in front.

Perhaps appropriately in a news story, we only hear of social values. We know that Lucy is made in the image of God and He recognises her true worth. When she comes to God, and I hopes she serves her people here on earth for years to come, but we all come to judgement eventually. When Lucy comes to God, He will know her true worth, as a loving person who has used her life to help others and she will receive a first equal share of heaven.

Amen.
So be it.
Happy Easter.
Christ has Risen.

Friday, April 10, 2020

Easter Sunday

St Barnabas Anglican Church, Warrington
Easter,
12 April 2020

Dear Brothers and Sisters,
Grace and peace to you from God.

Today is Easter.
The 3rd Sunday of Pandemic Level 4.
Acts 10:34-43
Col 3:1-4
Matthew 28:1-10

Alleluia. Christ is risen.
All He is risen indeed. Alleluia, alleluia, alleluia.

The Service of Light
Christ yesterday and today,
the beginning and the end,
Alpha and Omega,
all time belongs to him,
and all ages;
to him be glory and power,
through every age and for ever. Amen.

This is the day when our Lord Jesus Christ passed from death to life.
Throughout the world Christians celebrate the awesome power of God.
As we hear his word and proclaim all that God has done,
we can be confident that we shall share his victory over death
and live with him for ever.

The Easter Service of Light proclaims the resurrection of Christ from the dead in word and action, in silence and sound. The Easter Candle, symbolizing Christ, the light of the world, is lit and the light is carried through the church and progressively passed to the whole congregation. The Exsultet, an ancient Easter song of praise, is sung as the climax of this part of the liturgy.

This year we must do our best as the body of Christ distributed between our family bubbles.

Acts 10:34-43
³⁴ Then Peter began to speak to them: “I truly understand that God shows no partiality, ³⁵ but in every nation anyone who fears him and does what is right is acceptable to him. ³⁶ You know the message he sent to the people of Israel, preaching peace by Jesus Christ—he is Lord of all. ³⁷ That message spread throughout Judea, beginning in Galilee after the baptism that John announced: ³⁸ how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil, for God was with him. ³⁹ We are witnesses to all that he did both in Judea and in Jerusalem. They put him to death by hanging him on a tree; ⁴⁰ but God raised him on the third day and allowed him to appear, ⁴¹ not to all the people but to us who were chosen by God as witnesses, and who ate and drank with him after he rose from the dead. ⁴² He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead. ⁴³ All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”

Col 3:1-4 3
So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. ² Set your minds on things that are above, not on things that are on earth, ³ for you have died, and your life is hidden with Christ in God. ⁴ When Christ who is you'd life is revealed, then you also will be revealed with him in glory.

Matt 28:1-10 28
After the sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to see the tomb. ² And suddenly there was a great earthquake; for an angel of the Lord, descending from heaven, came and rolled back the stone and sat on it. ³ His appearance was like lightning, and his clothing white as snow. ⁴ For fear of him the guards shook and became like dead men. ⁵ But the angel said to the women, “Do not be afraid; I know that you are looking for Jesus who was crucified. ⁶ He is not here; for he has been raised, as he said. Come, see the place where he lay. ⁷ Then go quickly and tell his disciples, ‘He has been raised from the dead, and indeed he is going ahead of you to Galilee; there you will see him.’ This is my message for you.” ⁸ So they left the tomb quickly with fear and great joy, and ran to tell his disciples. ⁹ Suddenly Jesus met them and said, “Greetings!” And they came to him, took hold of his feet, and worshiped him. ¹⁰ Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.”

Gloria in Excelsis
All Glory to God in the highest,
and peace to his people on earth.
Lord God, heavenly King,
almighty God and Father,
we worship you, we give you thanks,
we praise you for your glory.
Lord Jesus Christ, only Son of the Father,
Lord God, Lamb of God,
you take away the sin of the world:
have mercy on us;
you are seated at the right hand of the Father:
receive our prayer.
For you alone are the Holy One,
you alone are the Lord,
you alone are the Most High, Jesus Christ,
with the Holy Spirit,
in the glory of God the Father.
Amen.

Let us pray that we may reign with the risen Christ in glory.
God of glory,
by the raising of your Son
you have broken the chains of death and hell:
fill your Church with faith and hope;
for a new day has dawned
and the way to life stands open
in our Saviour Jesus Christ.
Amen.

Blessings Jeremy

Rev Dr JJ Nicoll, 0274 361 481
Priest-in-Charge
St Barnabas, Warrington, NZ

Thursday, April 9, 2020

Good Friday

St Barnabas Anglican Church, Warrington

Good Friday,
10 April 2020

Dear Brothers and Sisters,
Grace and peace to you from God.

Today is Good Friday, the day when Jesus was crucified.

The nation is at Pandemic Level 4. And we are forbidden from gathering to support each other.

The Gospel lesson is John 18 & 19.

On Sunday we cried “Hosanna!”

The English translation of Hosanna is “Help!”

In quietness let us be aware of the presence of God within and around us:

God calls us to the foot of the cross today, that we may watch awhile with Jesus, the man of Galilee.
We come in search of awareness, for it is hard to be aware of the reality of the Cross.
We come in search of the God of love, for it is hard to face the cross alone.
Jesus came that we might know the Creator, the Giver of Life.
Jesus came that we might know the reality of God’s love in our human terms.
Jesus came that in his dying we might be united with the God of love.

Gracious and eternal god, you love us more than we deserve, and have even gone to the Cross for us; we draw near in humility, seeking your wisdom and the truth of your word for our lives; which comes from Jesus, whom we call the Christ. Amen.

The Psalm for Good Friday is 22 v1-11 Please pray it aloud and insert this refrain, ‘Be not far from me, O Lord.’, after verse 5 and again at the end.

Restless with grief and fear,
the abandoned turn to you:
in every hour of trial, good Lord, deliver us,
O God most holy, God most strong,
whose wisdom is the cross of Christ.

Read the Passion of our Lord Jesus Christ according to John: 18.1–end of 19

Let us pray:
Saviour you have conquered tears by your crying, pain by your suffering, and death by your dying. We remember your suffering and realise afresh the wonder and compassion of your love.
We have listened to your words from the cross, showing us the truth about ourselves. Help us now, to determine to follow your way of life, and bring glory to your name forever.
Amen.

It is inconceivable that we should not be in church today, yet it is so. Do not let the day pass without giving time to God. Remember for many of our brothers and sisters it is an everyday fact, that faith in Christ must be hidden.
Remember also that for many of our sisters and brothers the presence of a killer virus in the community is normal. In the Congo Cholera and Ebola are present always. Remember our brother the Archbishop of West Africa who has Covid. He lives in Liberia, a nation founded by freed slaves who returned from the US to Africa after the US civil war. The population is the same as NZ. They have one ventilator.

Blessings
Jeremy
Rev Dr JJ Nicoll, 0274 361 481
Priest-in-Charge
St Barnabas, Warrington, NZ

Sunday, April 5, 2020

A reflective message from Adrienne

...to you all through this unexpected but perhaps necessary time of revolutionary change, in the world as we know it.
For us; a call for deep reflection, 
quiet contemplation and personal and collective adaptation within the church community that we are all a part.

To be honest, it is a much more fundamental issue for us as Christ's followers, than the immediate challenges presented by Covid-19.

With the time of Lent nearly over, on the eve of Palm Sunday, is an ever more pressing need for us as willing servants of Christ, to reconnect proactively yet sensitively with The Holy Spirit; to awaken the slumber of our quiescent hearts, to still and simply 'be there' for our beloved Lord and Saviour and for each other and our communities as He directs.

Christ's journey becomes our journey and engraves a mark on our hearts; of forbearance, (ref. Latin verb patior, passes sum),  as the stages of His Passion are enacted through to the ultimate sacrifice on the Cross and resurrection.

Christ's entry into Jerusalem on a donkey as the symbol of eternal peace, amidst the troubled dichotomous landscape, resonates with our current world situation, as we slip into an abyss imperiled by waves of necrotic uncertainty, which continues to keep hermetic mindsets away from essential underlying truths.

As we stand there amongst that crowd in Jerusalem, bearing the gravity befitting that experience; our heads hang weary with sorrow, yet the nature of our very beings are becoming transformed by the ineffable love we have come to know and transcending anything else we may ever know.

Standing here today, hearing, seeing  and feeling the beauty all around us of God's creation, perceiving the voice of stillness; almost imperceptible as in a wind's breath, yet unmistakably clear; reaffirming one's daily purpose.

We have the opportunity to reopen our spiritual eyes and rekindle the desire to live out who we are in accordance with what we believe, our days becoming beacons of light, and our footsteps sound and directional, to the fulfilling of Christs promises in each of our lives.

What a wonderful fellowship ... and such richness, singing praises to His wonderful name.

The song in Isaiah chapter 26:20 is one of salvation. The people renew their trust in the Lord as a response. 

Go, my people, enter your rooms

    and shut the doors behind you;
hide yourselves for a little while
    until his wrath has passed by.
What seems to be essential to us, is that our saviour Jesus Christ can be trusted over ALL else. We have nothing to fear.

Jesus Christ is the rock eternal on whom we place ALL of our cares. 
Trust in the LORD forever, for the LORD, the LORD himself, is the Rock eternal. 
Is 26:4 (NIV).

Adrienne and Brett

Palm Sunday

St Barnabas Anglican Church, Warrington
Palm Sunday, 5 April 2020

Dear Brothers and Sisters,

Grace and peace to you from God.

Today is called Palm Sunday, the Sunday next before Easter.

The 2nd Sunday of Pandemic Level 4.

The Gospel lesson is Matthew 21:1-11; 26:14 –27:66.

This is not a Sunday for reading my words: rather read the Gospel.

Hosanna to the Son of David! Blessed is the one who comes in the name of the Lord! Hosanna in the highest heaven!”

Surely for the Christian world this must be the most unusual Easter ever.

We don’t know when Christians first began to make an annual (as opposed to a weekly) memorial of the death and resurrection of Christ. At first this was a night-long vigil, followed by the celebration of the Eucharist at cock-crow, and all the great themes of redemption were included within it: incarnation, suffering, death, resurrection, glorification. Over time, the Pascha developed into the services of Holy Week and Easter. Through participation in the whole sequence of services, we share in Christ’s own journey, from the triumphal entry into Jerusalem on Palm Sunday to the empty tomb on Easter morning. The procession with palms, which was already observed in Jerusalem in the fourth century, is accompanied by the reading or singing of the Passion Narrative, in which the whole story of the week is anticipated. Maundy Thursday (from mandatum, ‘commandment’ John 13.34) contains a rich complex of themes: humble Christian service expressed through Christ’s washing of his disciples’ feet, the institution of the Eucharist, the perfection of Christ’s loving obedience through the agony of Gethsemane.

After keeping vigil (‘Could you not watch with me one hour?’), Thursday passes into Good Friday. It is a widespread custom for there not to be a celebration of the Eucharist on Good Friday, but for many the consecrated bread and wine remaining from the Maundy Thursday Eucharist to be given in communion. The church remains stripped of all decoration. It continues bare and empty through the following day, which is a day without a liturgy: there can be no adequate way of recalling Christ being dead, other than silence and desolation. But within the silence there grows a sense of peace and completion, and then rising excitement as the Easter Vigil draws near.

Below is a prayer of intersessions, for Palm Sunday. It is in the form of a communal prayer, but if we all say in our own place, at our own time, God will bring it all together. It is strangely apt for the times in which we find ourselves living. I have been tempted to change it to address explicitly the pain brought by Corona virus, but have only added 1 part. Surely you will see the needs and include your own thoughts? My heart breaks for those who die separated from their families, and for the families who have not been able to say goodbye.

My sister’s old GP, an elderly Muslim who came out of retirement to care for the people of his community, has caught and died from Covid-19. Please remember him to God.

Jeremy
Rev Dr JJ Nicoll, 0274 361 481
Priest-in-Charge St Barnabas, Warrington, NZ

Let us bring to the Father our prayers of intercession through Christ who gave himself for the life of the world.

We stand with Christ in his suffering.
For forgiveness for the many times we have denied Jesus, let us pray to the Lord.
Lord, have mercy.
For grace to seek out those habits of sin which mean spiritual death, and by prayer and self-discipline to overcome them,
let us pray to the Lord.
Lord, have mercy.
For Christian people, that through the suffering of disunity there may grow a rich union in Christ, let us pray to the Lord.
Lord, have mercy.
For those who make laws, interpret them, and administer them, that our common life may be ordered in justice and mercy, let us pray to the Lord.
Lord, have mercy.
For those who seek to make strife out of difference, let us pray to the Lord. Lord, have mercy. For those who have the courage and honesty to work openly for justice and peace, let us pray to the Lord.
Lord, have mercy.
For those in the darkness and agony of isolation, that they may find support and encouragement, let us pray to the Lord. Lord, have mercy. For those who, weighed down with hardship, failure, or sorrow, feel that God is far from them, let us pray to the Lord.
Lord, have mercy.
For those who are tempted to give up the way of the cross, let us pray to the Lord. Lord, have mercy. For those who fear your grace is weakened because you people are scattered For those who faith is weakened by the absence of our sisters and brothers For those who miss the shared bread and wine Bring them your spiritual gift of life restored. let us pray to the Lord.
Lord, have mercy.
That we, with those who have died in faith, may find mercy in the day of Christ, let us pray to the Lord.
Lord, have mercy.
Holy God,
holy and strong,
holy and immortal,
have mercy upon us.